Fear and Loathing in Cologne

by David VIckrey
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This week while attending a trade fair in Cologne I got a first-hand look at how Überfremdung (excessive number of "foreigners") is ruining Germany.  Thilo Sarrazin has become a national hero in Germany for his thesis on how rapid breeding by racially inferior Turks and Arabs is destroying German society.  My first encounter with this sub-strata of humanity was at the Kölner Messe itself when an attractive young Turkish (German?) woman helped orient me. Nazan -that was the name on her badge – was able to mask her low IQ by speaking perfect Hochdeustch as well as fluent English.  Was she an exception to Herr Sarrazin's carefully constructed racial typology?

To find out, I spent a couple of days after the trade fair event to witness the devastation first-hand.  Cologne, as we recall, was the site a of a fierce conflict over the construction of a mosque. Celebrities such as the Cologne-based writer Ralph GIordano spoke about "Islam's war" against Germany and a right-wing political movement – Pro-Cologne – has attracted neo-Nazi support from across Europe. I spotted a couple of Sarrazin's Kopftuchmädchen – girls wearing headscarves.  One was chatting amiably with her (apparently) ethnic German schoolmates while the other was driving a BMW M3 Coupé.  Were these the pathetic, servile creatures Sarrazin writes about?  Venturing further I was approached by an Arab-looking man and I immediately recalled the numerous warnings by Dr. Udo Ulfkotte of how most of the violent crime in Germany is caused by Turkish or Arab males.  To my great relief, this man did not want to assault me; instead he handed me a flyer advertising his uncle's camera store.  In the distance I thought I spotted one of Giordano's dreaded mosques, but it turned out to be a branch of the Commerzbank.

Later I stumbled upon an earlier era of Überfremdung in Cologne.  Very close to the majestic Dom is a preserved Mikvah – or Jewish ritual bath.  An archaeological dig at the site is uncovering the contours of the old Jewish quarter in Cologne.  It turns out that at one time Cologne had a very vibrant Jewish community which contributed to the commerce and culture of the prosperous city, until the time of the Black Death, which was blamed on the Jews.  By 1425 the Dominicans had banished the Jews for good from the city.  According to the Jewish Encyclopedia, Cologne thenceforth became a center of anti-Semitism, even though there were virtually no Jews left to persecute: 

Though Cologne had ceased to be a home for Jews, it remained during the fifteenth and sixteenth centuries the center of an anti-Jewish movement. Thence arose the crusades against Jewish books; and baptized Jews like Victor of Carben and John Pfefferkorn found it a fertile field for their anti-Jewish propaganda. Reuchlin encountered there his bitterest enemies, the Dominicans, who converted the inhabitants of the once liberal city into a bigoted mob. Even after the Protestant reform movement had triumphed, Cologne remained the citadel of the reactionary spirit. Jews of neighboring towns had the greatest difficulty in obtaining permission to stay in the city even for twenty-four hours. Not until 1798, when Cologne became a part of the French republic, were its gates opened to Jews.
By the time the Nazis came to power in 1933, the Jewish population of Cologne had recovered to about 20,000 inhabitants. But during the Kristallnacht of 1938 the synagogues were burned, and,  by 1941, those Jews who had not already fled were herded – in full view of Cologne's citizens – onto the grounds where the Kölner Messe now stands to be transported to the death camps.  So when right-wing politicians in Germany, such as Norbert Geis, of the Christian Social Union, speak of protecting Germany's "Judeo-Christian" tradition against  Islam, what they really mean is Germany's "Christian" tradition; the "Judeo" part was always under attack and eventual annihilation. Anyone interested ihis topic should read Amos Elon's great book The Pity of It All(Deutsche Version: Zu einer anderen Zeit ).
What happened to the Jews of Cologne is a lesson for those who listen to the Sarrazins, Giordanos, Ulfkottes of today.  Persecution of the minorities has always been an effective form of crisis management in turbulent time and diverts attention from the root causes of social upheaval.  Are the hated mosques of Cologne the sites of archealogical digs of the future?  WIll future historians shake their head and ask in sorrow: how could this happen?

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0 comment

hattie October 16, 2010 - 2:17 pm

Wasn’t *The Pity of It All* a great book?
I enjoy getting some insights from you about the current “racial” nonsense going on in Germany. Hope to get over there next year and take a look around.

Reply
Volker October 16, 2010 - 5:07 pm

“…Thilo Sarrazin has become a national hero in Germany…”
Yes, all those glorious parades we throw for him here, what a beautiful thing to behold.
How about you try two shift down a gear or two, you are rapidly nearing crackpot status.

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David October 16, 2010 - 5:24 pm

It seems to me that Sarrazin, Wilders & Co need to “shift down a gear or two”. They are fomenting this hysteria – and now they are joined by Horst Seehofer.

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Zyme October 18, 2010 - 1:28 am

Even our Chancellor declares Multi-culturalism to be dead today.
I found this passage on EUReferendum interesting:
“Some of these people may have the sense to realise that they have outstayed their welcome, and get out of a country which has a lingering reputation for seeking final solutions to major problems. Once the tides of history start turning, they tend to develop an unstoppable momentum – and the difference this time is that we need to be alongside. You can abuse hospitality for only so long …”

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David October 18, 2010 - 7:52 am

Great idea, Zyme – a modern-day Endlösung. And with DNA testing we can scientifically confirm the presence of the “Muslim gene”.
O Brave New (Sarrazin-)World!

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